Paths to Dwell In

By Cyndi

How do we Christians come across to the world around us? What do our friends, family, and co-workers think about our Christianity? Do we display the attributes of Christ in our daily lives? I was challenged by these questions just the other day and wondered how I appear to the people I meet every day.

Last week I was having a conversation with a friend and afterwards I realized that I dominated the conversation. It was all about me. What pride! Oh, I asked about how she was doing but I wasn’t really listening. I was waiting to share some more things about me the minute she stopped talking. And then when I got caught in traffic driving to another part of town, I was extremely impatient and furious with all the incompetent drivers I was around. “If they could all just drive like me it would be so much better,” I thought. Yes, dear reader, sometimes my Christianity is quite hard and harsh. It’s not always a pretty sight.

So I picked up Andrew Murray’s Humility book and decided it was time to re-read it again. (I think this is one of those books you need to read at least once a year—at least I need to.) I found this particular line quite interesting:

In striving after the higher experiences of the Christian life, the believer is often in danger of aiming at and rejoicing in what one might call the human, the manly, virtues, such as boldness, joy, contempt of the world, zeal, self-sacrifice, while the deeper and gentler, the diviner and more heavenly graces, poverty of spirit, meekness, humility, lowliness, are scarcely thought of or valued (pg. 56).

So I can take the “onward Christian soldiers” approach, plowing through everything and everyone who gets in my way of living for God, or I can attempt to live by the “more heavenly graces,” as Murray says. If I were humble, I would carefully listen to my friend share about how she was doing—her challenges, her delights—so that I could pray for her or rejoice with her as Rom. 12:15 instructs me to do. If I were meek and lowly, I would not stress out in traffic, or get angry and judge the inapt drivers, but be patient and kind instead—-preferring others (Rom. 12:10).

I have repented for my rude behavior of the past and am trying to focus on the sensitive side of Christianity. Yes, I still think there is a place for the harder, stronger virtues of fasting, fearless preaching, and warring in the Spirit, but maybe our world needs to see more of the softer, gentler, loving and forgiving attributes of us Christians.

By Robert

Today’s article is taken from the best selling business book, “Good to Great.” It may challenge your thinking and theology. However, I believe there is a huge key here to what keeps people from fulfilling their destinies.

Good to Great Quote

“The ‘leadership is the answer to everything’ perspective is the modern equivalent of the ‘God is the answer to everything’ perspective that held back our scientific understanding of the physical world in the Dark Ages. In the 1500s, people ascribed all events they did not understand to God. With the Enlightenment, we began the search for understanding – physics, chemistry, biology, and so forth. Similarly, every time we attribute everything to leadership, we are admitting our ignorance. Not that we should become leadership atheists (leadership does matter), but every time we throw our hands up in frustration – reverting back to, “Well, the answer must be leadership!” – we prevent ourselves from gaining deeper, more scientific understanding about what makes great companies tick.”

Hyper-Spirituality

It is so easy to be hyper-spiritual. We have some sort of problem and we make comments like, “God will just have to give me His grace here,” or “God will just have to do a miracle.” It is not that there is not some truth to these statements, but what about stewardship or personal responsibility? Think of it this way. Your teenage son is going to mow the lawn as he has done many times before and the mower won’t start. He responds, “Dad, fix it.” This is not much different than, “God will just have to come through (and fix whatever problem).” At some point, we expect our teen to take a little personal responsibility, be a little proactive and problem solve. Did he check and see if there’s gas, is the switch on, does it smell flooded?

Depravity versus Treasure

We have this idea, based on a Calvinistic man’s a worm theology that says, “I can do nothing,” “in me is no good thing,” “it is only by God’s grace,” “that unless God comes through we are helpless.” God has invested in most of us many skills, understanding, faith and experiences. At some point He expects us to step up and do some problem solving, use our faith, apply some prayer, and look for some scriptural principles to apply. The depravity of man is a real doctrine, however, it is also true that God invests His treasure in us and He expects a return on His investment.